The wisdom of the Holy Odù Idinleke teaches us many important lessons. When the orisa resided in Osogbo, the great bastion of Yoruba spirituality, they found themselves in need of leadership and guidance. It was Orunmila who they selected for the duties; not because of his wealth, strength or cunning. Orunmila's gentle character made him the obvious choice.
Iwa pele - gentle character - is not, however a projection of puritanical rigidity. Iwa pele, as practiced by Orunmila in Idinleke, is a dynamic form of service leadership. Here, Orunmila came into the habit of tending to the orisa every 4 days, feeding them, energizing them, praising them, instructing them. This is what we call Ose Ifa. In other words, Orunmila was facilitating their individual and collective successes. He was helping them realize their plans and minimize their problems. They saw their success was coming from Orunmilas support and saw in him a natural fit for formal leadership. So they handed over the reigns of power to Orunmila. This is how Ifa guides us towards excellence.
Much like Booker T. Washingtons philosophy which teaches us to be indispensable elements of our communities - as construction workers, teachers, doctors, lawyers, etc - Idinleke demonstrates how disciplined spiritual practice will position you for the highest degree of leadership. If you want to discover personal leadership and spiritual purpose today, Tap into your natural gifts and talents and find a spiritual community to serve.
Ifa ni, ka fini koni ka le baa lola
Ka fiwa kowa ka le baa niyi
A difa fawon Odu merindinlogun
Won jo n rin won o rinu ara won...
Ifa said we should reason together
So that we may be wealthy
That we behave well to earn honor
Cast Ifa for the sixteen Odu
Who were moving together but could not understand one another...
Whenever EjiOgbe would divine, OyekuMeji would despise him. Likewise, whenever OyekuMeji would divine, IworiMeji would despise him. In turn, whenever IworiMeji would divine, OdiMeji would despise him. On and on, each of the Olodu would insult one another.
Why was it that all of them had come into the world without a leader? Why was it that whenever one of them would divine, the other would belittle him? If was for that reason that the Olodu took their case to Olodumare for direction. The Olodu asked Olodumare to choose a leader from among them. They asked him to determine who would be the highest, who would be the lowest and who would be in between?
However, when they went to see Olodumare, OyekuMeji did not call on IworiMeji. IworiMeji did not call on OdiMeji. It was only Orangun who went to the house of EjiOgbe to ask why he had not departed with the others. EjiOgbe replied that he did not know that they had already embarked upon the journey. It was then that they decided to travel together. EjiOgbe explained the mission to his wife and then he bid her farewell.
As EjiOgbe left home, he went into the backyard, where he discovered a very large, black snake. He killed it and put the snake in his abeti aja cap. Then, EjiOgbe put the cap on backwards. Finally, EjiOgbe and OrangunMeji travelled together to see Olodumare.
When they arrived, they found the other forteen Olodu seated in a circle. Olodumare greeted them in the name of IworiWofun:
He who prostrates will grow old
He who prostrates will live long
He who prostrates will have all blessings
Olodumare commanded the Olodu to follow him. He pleaded with them, "Don't be vexed because I do not have much to offer you." He then gave each of the Olodu a mound of eko. He then prepared egusi stew with worowo vegetable in it. He apologized for not having any meat to offer the Olodu. A bowl of water was brought out for them to wash their hands. They all struggled to wash their hands at once, because none of them recognized one as their leader. The water spilled onto the ground. Each of the Olodu then touched the water on the ground and then they began to eat. This was the beginning of pouring libation.
Later, Olodumare greeted the Olodu. He greeted them for their trouble in making the journey. He pleaded with them not to be upset that he had no meat to offer them. It was then that EjiOgbe rose up, praising Olodumare:
King who reigns supreme, forever
King who covers all spheres of life
Why do you say you have no meat?I killed a creature on the way here. Olodumare asked to see it. EjiOgbe produced the snake he had killed. Olodumare asked EjiOgbe to hold it by the head. He asked OrangunMeji to hold it by the tail. He stretched the snake and then cut the head. Then, he asked OyekuMeji to hold the snake and cut another portion. One by one, Olodumare had the Olodu hold the snake, while he cut a portion. They all ate to satisfaction. But EjiOgbe did not eat the head and OrangunMeji did not eat the tail.
Olodumare then asked the purpose of their visit. The Olodu explained that they had gone into the world without a leader. They explained how one would insult the other any time he was divining. The Olodu explained how they all insulted one another. Olodumare then asked who was holding the head of the snake. EjiOgbe showed him the head. Olodumare then proclaimed EjiOgbe the leader of the Olodu.
"You are the head. You are the father. When they cast you, they must say 'Kabiesi'. They must not cast a second time." Olodumare then asked, who had the tail. OrangunMeji brought out the tail. "You are their chief whip, OrangunMeji. Whenever they see you, they must hail you, 'Hepa!' They must not cast a second time." Olodumare declared that the remaining Olodu must be cast twice.
Olodumare declared that the Olodu must be kind and good to one another. The Olodu than accepted EjiOgbe as their leader. They said, "We have a father today!" The Olodu accepted OrangunMeji as their chief whip. They said, "We have a chief whip today!"
Olodumare then proclaimed that the stomach of the snake is straight and the babalawo share one stomach. Therefore, they should not betray one another.
The stomach of the snake is singular. Therefore, Sango devotees should not betray one another.
The stomach of the snake is singular. Therefore, Obatala devotees should not betray one another.
The stomach of the snake is singular. Therefore, Osun devotees should not betray one another.
The stomach of the snake is singular. Therefore, Ogun devotees should not betray one another.
The stomach of the snake is singular. Therefore, Esu devotees should not betray one another.
The stomach of the snake is singular. Therefore, Yemoja devotees should not betray one another.
The stomach of the snake is singular. Therefore, Olokun devotees should not betray one another.
The stomach of the snake is singular. Therefore, Oya devotees should not betray one another.
The stomach of the snake is singular. Therefore, Sanponna devotees should not betray one another.
The stomach of the snake is singular. Therefore, Osanyin devotees should not betray one another.
Leadership is more than telling other people how to do things right... To the contrary, leadership is doing the right things. To be clear, doing things right means following the recipe. Doing the right thing is knowing when to depart from the recipe, and WHY. This ability to meet the moment for what it is and then define it, transform it and make a way for others to PARTICIPATE in that moment is the hallmark of leadership excellence. It requires that you be relaxed and centered - not scattered, distracted or caught up in emotionalism. To lead your family, your community and yourself, it is essential that you're not running around feeling overwhelmed by feeling that you have too much to do. NO! The truth is that there is only ONE THING TO DO... And that is the ONE THING YOU HAVE CHOSEN TO DO
RIGHT NOW. Ifa helps you identify what REALLY needs to be done so that you can focus all of your energy and attention on what matters most.
Spiritual leadership has a great deal in common with any other form of leadership; it basically requires virtue and commitment to principles above convenience. But how about GREAT spiritual leadership? That is, what will it take to actually redefine the standards of orisa lifestyle locally and globally as well? Some priests and devotees are making it happen, while others are not even aware of the concept. By definition, it is not possible for everyone to be above average. This is why the elders will sometimes say that "Not all men are created equal. Let the fingers on your hand be your guide."
Similarly, the Holy Odu EjiOgbe teaches us that "If all men were destined to be buried in caskets all the iroko of the forest would be decimated." Yet and still, while we cannot all be great spiritual leaders, we can work together to create great spiritual experiences for more and more people. How? Be kind. Be patient. Be earnest. Be your very best with what you have EVERY-SINGLE-TIME. This is what it means to live the medicine.